Author: Gerald Brisch

The Bents visited Rhodes briefly (then Turkish, now in the Dodecanese) in early 1885 on their way to explore nearby Karpathos. Theodore wrote up his stay on the island in an article tagged as ‘Rhodian Society’ (Macmillan’s Magazine, Vol. 52 (1885 May/Oct), 297-303). As tradition ruled, the Turks would not allow the ‘Franks’ to reside within the great (if battered) walls of Rhodes’ Old Town, and the Bents based themselves in a modest pension not far from where the Grande Albergo delle Rose (Rhodes Casino) is today. (They make make contact with the influential Biliotti family, a name that will appear again below.) Lawrence Durrell describes the area in his Reflections on a Marine Venus (London, 1953) – the still unmatched English book on the island. His paean makes several references to Rhodian ceramics and potters – a tradition reaching back millennia and continuing vibrantly in Durrell’s time, notably in the studios and workshops of the Italian I.C.A.R.O. company (the Italians, of course, having ousted the Turks, after a stand at Psinthos, in 1912).

Theodore and Mabel also admired the iconic (and highly collectible) pottery, especially the wall-plates, and returned to London with some: “The walls are surrounded by plates and jugs for household use. Once upon a time these utensils consisted of Lindos ware, but now these have all found their way to the museums and drawing-rooms of Europe. The greatest feature of a peasant’s house is the decoration of the wall opposite the door as you enter…” (ibid. p.302).

One of the great potters in Durrell’s day was the enigmatic I.C.A.R.O director, Egon Huber; Marine Venus is glazed with undisguised admiration for him. His story is little known, and, while awaiting  the Solomonesque ruling of some Wikipedia judge, we can shed a little light on him: he well merits it.

Our subject

Egon Huber (1905-1960), was an Austrian designer, ceramicist, sculptor, installation artist, and philhellene. He is best known for his association with the Industria Ceramiche Artistiche Rodio Orientali (I.C.A.R.O.) company, on the island of Rhodes, in the 1930s and 1940s.

“Egon Huber, an Austrian potter who has lived here for some fifteen years and has been responsible for much of the lovely Icarus pottery turned out during the Italian dispensation.” (writes Lawrence Durrell)

Early life

Huber was born in Bregenz, Austria, in 1905, spending his early years in Salzburg. As a boy he was multi-talented, interested in all the arts, photography, and music (he played the guitar and violin). He expressed a desire early on to become a painter and sculptor and secured a place after the First World War at the University of Vienna, where he added ceramic arts to his studies. After university Huber lectured at the Academy of Fine Arts in Vienna. ^note 1 

The Eastern Mediterranean

By his late twenties, seeking a more creative and artistically fulfilling life, he embarked on a solo journey in a dinghy from Vienna (or Venice according to Lawrence Durrell, who comes to know Huber well in the 1940s), via the Danube, the Black Sea, and the Turkish littoral, to Egypt. This odyssey was cut short in 1931, however, when Huber met with a violent storm off the island of Symi that blew him across the strait to the island of Rhodes, in the Dodecanese, at that time in the hands of the Italians. ^{note 1  note 2}  He immediately formed an attachment to the island and it became his home for the next twenty-five years – an equanimitable personality enabling him to cope with Greeks, Italians, Germans, and British alike during his long residence.

‘Industria Ceramiche Artistiche Rodio Orientali’ (I.C.A.R.O.)

In early 1928, an Italian pottery company ‘Industria Ceramiche Artistiche Rodio Orientali’ (I.C.A.R.O.) had been founded on Rhodes, as part of the administration’s plan to industrialise the Dodecanese islands, to produce and market a range of pottery for export generally and to sell to the growing number of European tourists. ^note 3  The business model was a sound one, based on regenerating the early designs, many of Iznik/Syrian/Levantine origin, that had been made so popular by the ateliers of Lindos and Archangelos, on Rhodes’ southern coast, since medieval times. Hearing of Huber’s background in ceramics, a meeting took place with I.C.A.R.O. director Alfred Biliotti, who offered the Austrian a position as ceramic designer. ^note 1  The creative team included two Italians, Luigi de Lerma and Dario Poppi, ^note 4  and, briefly, the German potter Günther Stüdemann. ^note 5  Huber’s imagination, creative, distinctive designs, line and use of colour made him a key figure in I.C.A.R.O.’s initial phase (1928 – c. 1942) and he was appointed its first artistic director. ^note 1  It seems clear that Huber was a gifted linguist – German, Greek, Italian, English….

Friendship with Lawrence Durrell

For a portrait of the artist, there are many references to Huber in Durrell’s ‘Reflections on a Marine Venus’ (1953). Durrell was stationed on Rhodes as Information Officer for two years when the Dodecanese were under British Administration (1945-1947). The English writer describes Huber as “a born solitary, tall, fair-haired… one of the aristocrats of the spirit — the poor artist who wishes for nothing but a chance to create.” ^note 2  The melancholy tone is appropriate, the war has effectively brought an abrupt end to the heady days of I.C.A.R.O.’s first, and best, period. Huber now spends his time beach-combing, ^note 2  and fishing. ^note 6  There was time, too, to make gifts for Durrell’s tiny home (a stone’s throw from the Casino, it still stands) – two white vases: “I remember so vividly the thump of the clay on the wheel, and the gradual emergence of their fine stems under the broad thumbs of Egon Huber”. ^note 7  There exists a classic black-and-white photograph of Huber at his wheel. ^{note 8  note 9}  The title of Durrell’s book on Rhodes even has an association with Huber, who was apparently present when the eponymous ‘Marine Venus’ was buried, in late 1942, to keep it out of the hands of the approaching Germans. ^note 10 

Metamorphosis and IKAROS

The German occupation of the Dodecanese, and the duration of the Second World War, ushered in a second, much less productive phase for the ceramics firm, with Huber being obliged to focus less on I.C.A.R.O. and more on designing propaganda material. ^note 11  By this time, the artist was living in one of the medieval windmills that cluster around the windy northern point of Rhodes town. Durrell calls it “a little Martello tower much ruined by damp and neglect. How he avoided having to join the German Army is a miracle… He works in desultory fashion at the ruined workshop outside the town where in the past this world-famous pottery brought him tourists in their thousands and where shortage of clay has reduced him to poverty.” ^note 2 

When the Italian colonists ceded Rhodes, and the Dodecanese, to Greece officially in 1947, the assets of I.C.A.R.O. were acquired by a Rhodian entrepreneur, who neatly rebadged the new Greek company as IKAROS, and it continued to produce decorative and popular ceramics until 1988. ^note 11  The metamorphosed pottery enterprise lasted exactly 60 years, and the output from the firm’s first phase is now widely collected worldwide, based much on the creative energy and imagination of Egon Huber. ^note 12 

Marriage and later life

Huber, meanwhile, was tempted away from his old firm in 1947 to head up a rival company on Rhodes, in Rodini, on the main road to Lindos, and an offshoot of the large Athenian ceramics manufacturer – Kerameikos S.A. ^note 13  While arranging this in Athens, Huber, now in his forties, met a chemistry student, Elpida Bianchini, who was working as a colour specialist in the Kerameikos factory at Neo Phaliro. ^note 14  Elpida came to Rhodes as Huber’s wife and the couple had a daughter. Huber was to run “Kerameikos – To Rodini” from 1947 until the factory closed some eight years later. ^note 14 

Huber now found himself out of work and with no option but to leave Rhodes, much changed since he had found himself washed ashore there in 1931. He and his family moved to Athens, where he was taken on as a painter in the main Kerameikos factory, near which he lived. ^note 14 

These changes, and the fact that he had lost his own creative bearings, as well as having to provide for his family, eventually led to something of a crisis that saw Huber resigning and temporarily moving back to Vienna in 1956, to stay with his sister, while he searched for some artistic meaning in his life; he was 51. There he began to find inspiration in modernist sculpture and installation art, collaborating with an old friend, the sculptor Rudolf Hoflehner (1916-1995). ^note 15  (Hoflehner spent 6 months travelling in Greece in the mid 1950s, presumably spending time with the Hubers.) With a new sense of direction, Huber returned to Athens, and a break seemed to come in 1960 when he and Hoflehner were commissioned to represent Austria at the Venice Biennale that Autumn. Huber busied himself preparing a series of large pieces in stone and iron (a look at Hoflehner’s work might give a clue as to what Huber was designing), but he was not to complete them, he died that summer in Athens, aged just 55. ^note 14 

Huber’s work and legacy

Rare examples of Huber’s early work are to be found today in the Benaki Museum, Athens and in private collections. He specialised in scenes composed of ceramic tiles, his influence being seen in his icon of the Virgin of Filerimos, decorative plaques for the port authorities of the region, and the amusing tile illustration of the doggerel ‘La bella Martana, De Mastro De Lindo’, preserved today in the small courtyard behind I.C.A.R.O.’s former showroom at the bottom of the Street of Knights in Rhodes’ Old Town. ^note 16  Numerous other decorative pieces are still to be seen.

Huber’s work featured in the exhibition “ICARO – ΙΚΑΡΟΣ The Factory of Rhodes 1928-1988” in 2017 in Athens ^note 17  and 2018 on Rhodes. ^{note 18  note 19} 

In 1935 Huber also designed a highly decorative pictorial colour map/poster (69 x 49 cm) of Rhodes for the Italian State Tourist Department (ENIT), promoting his island and its legends, history and traditions. ^note 11  The composition is dominated, as might be expected, by Huber’s interpretation of the Colossus.

We would be delighted to hear from you if you have any further information on Egon Huber you would care to share.

Notes

Sources

• Ioannidis, Yiannos (2017). ICARO – IKAROS The Pottery Factory of Rhodes, 1928-1988: 99-101 (in Greek). The Benaki Museum, Athens.
• Ioannidis, Yiannos (2019). I.C.A.R.O. – IKAROS: the pottery factory of Rhodes (1928-1988), in M. Panagiotaki, I. Tomazos and F. Papadimitrakopoulos (eds): Cutting-edge Technologies in Ancient Greece: Materials Science applied to Cutting-edge technologies in ancient Greece: materials science applied to trace ancient technologies in the Aegean world: proceedings of two conferences held in Rhodes, 12–14 January 2018 and 11–13 January 2019: 153–160. Oxbow Books, Oxford.
• Diakosabbas, Giōrgos (2019). I.C.A.R.O. (1927-1947) – Ikaros (1948-1987): 60 chronia kallitechnikēs angeioplastikēs rodioanatolikēs technēs (in Greek). Giōrgos Al. Diakosabbas, Rhodes.
• Durrell, Lawrence (1953). Reflections On A Marine Venus, a companion to the landscape of Rhodes. Faber and Faber, London.
• For Rudolf Hoflehner, see Wikipedia (in German).
• Rudolf Hoflehner, by Rudolf Hoflehner and Werner Hofmann, 1966, Thames & Hudson, London.

[All websites accessed 22/11/2022]

Lindos: The Living City of Homer I – with pictures by Sir Frederic Leighton, P.R.A., by Theodore Bent (1891)

[A little-known article, not available elsewhere digitally we believe, by Theodore Bent published in Black & White, 28 February 1891, pp. 109-10. (For some background, see after Bent’s text.)] 

“The illustrations before us are reproduced from studies made by Sir F. Leighton at Lindos, one of the most ancient of all Hellenic towns, the foundations of which carry us back far into those mystic ages, when early Egyptian enterprise first reached the soil of Hellas. Three mythical brothers, Ialysos, Camiros, and Lindos, divided between them the Island of Rhodes, the first halting place reached after crossing the open sea; they built three towns and called them after their own names, and long before the capital of the island came into existence, Lindos was there, carrying on her trade with Egypt. Of these three coëval towns, mentioned by Homer in one line, Lindos alone survives, thanks to its harbour and its prominent position on the eastern coast.

“As you descend the steep olive-clad hills behind Lindos on muleback, the city lies at your feet spread out as on a map. A narrow promontory there breaks into several small bays, two of which form the harbours, and the city lies between them; just the very site that those early navigators looked for, so that whichever way the wind might blow ingress and egress from one of the ports could be effected. A similar instance occurs at the town of Cnidos on the opposite coast, at the end of the Doric Chersonese, and at many a ruined site on the Ægean shores like harbours can still be seen.

“The harbour, to the north, is spacious; but despite the protection of some small islets it is very dangerous when the S.E. wind blows. Beneath the waves on a calm day, with the aid of a tin cylinder with a glass bottom – an instrument used by the fishermen of today in searching for the haunts of the sponge or the octopus – you may see the foundations of an ancient breakwater long since ruined. The harbour to the south is well sheltered by high rocks; but it is very shallow now, and only available for small craft. At the extremity of the peninsula, on an abrupt rock rising some 600 feet from the sea, now stand the massive battlements of the castle constructed on the site of the ancient Hellenic acropolis by the Knights of St. John, who, during their tenure of the island of Rhodes, held Lindos as second only to the capital in strategic importance.

“The road descends rapidly as the town is approached. It is flanked on either side by tombs of departed Greeks, rifled and overthrown centuries ago. The flat-roofed, whitewashed houses of the fishermen are tightly wedged together in the narrow valley. Most of these consist only of one large room of uniform arrangement. The family sleep on a raised wooden däis, on which at night time they unroll their mattresses. Painted trunks, spread with Oriental carpets, contain all their worldly goods. Chairs are unnecessary, for they sit cross-legged on the floor and take their meals off a circular board raised half-a-foot from the ground. A great feature of the Rhodian household is the innumerable plates hung for ornament on the walls. Twenty years ago these plates were all of the famed Rhodian pottery, but they have now mostly found their way to European bric-a-brac collectors, and willow-pattern plates and coarse French pottery supply their place.

“Lindos is the reputed home of the Rhodian ware, though direct proof is wanting. One thing is certain, that nine-tenths of the specimens extant come from here, and at the neighbouring village of Archangelos potteries are still to be found. The legend of the exiled Persian potters who worked here in the days of the knights may possibly be true.

“The walls of the peasants’ houses at Lindos, are decidedly decorative, especially if they chance to have the old groined and mullion windows dating from the days of the knights, many of which buildings are still left. On festival days home-made embroideries are hung up from strings, rich in colours, and of elaborate device; the water jars, facsimiles of the amphoræ of bygone ages, contribute to the picturesqueness, and the quaint, much-prized, sacred pictures, with the ever-burning oil lamp before them, shed a holy glamour over the whole.

“In remote island towns, like Lindos, you may still find the women of the old Greek type. In Rhodes, unfortunately, of late years, they have abandoned their quaint, rich-embroidered, costumes; only on such remote islands as Astypalæa and Nisyros can these be found; but the men still adhere to their long, loose baggy trousers, their fez, their embroidered waistcoats and red shoes. On a feast-day as they dance on the flat housetops the old circular dance of the East, which Homer describes, the peasants of Lindos still afford us a living picture of the past.”

J. Theodore Bent.

[Leighton’s pictures, sketches and drawings that featured in the above original article include: – “Lindos Looking North” (page 109); “A Curiosity: A Gothic Archway” (outline sketch) (page 109); “South Harbour” (page 109); “North Harbour” (page 109); “An Interior” (page 110 ); “The True Greek Type of Woman” (page 110). NB: these titles are not necessarily Leighton’s own.]

A little background to the above article

Quickly, before taking his wife Mabel to South Africa to explore the ruins of Great Zimbabwe at the end of January 1891, Theodore Bent seems to have been persuaded by a new popular magazine, Black & White, to write two articles about the Rhodian city of Lindos, really to act as wrap-around texts for some paintings, drawings, and sketches of Lindos and Rhodes by Sir Frederic Leighton (1830-1896), the great English artist of his day and President of the Royal Academy.

It has to be said, no information has surfaced so far as to whether Bent and Leighton were friends or why such a piece should have been written, other than it was for the earliest issues of a new magazine (Bent’s piece was published over two editions), and the editors wanted to launch it with the work of ‘personalities’; the magazine was pitched as having a focus on illustrations – to compete with names such as The Graphic and The Illustrated London News.

Sadly, the quality of Leighton’s published paintings in reproduction is poor in these two original Bent pieces and they do not appear here (their titles are listed below Bent’s texts for those interesting in finding them). Replacing them are freely available versions of the popular artist’s works relating to Lindos and Rhodes, and very lovely they are.

Leighton was 37 when called in to Rhodes during a tour of the Levant in 1867. His memories of his stay in Lindos and the area of Neochori (Rhodes Town – non-Turks then could not stay within the walls of the Old Town) stayed fresh with him for the rest of his life, and he used remembered scenes as backdrops in many of his most popular works. Indications of his feelings for Rhodes appear in (1) his letters home and, (2) his diary:

1)  Royal Steamer, Adriatic, 28 Nov [1867]: “My Dear Papa…  I told you, I believe, in my last how much I had enjoyed and, as I hope, profited by my stay in Rhodes and Lindos… The weather, which was very beautiful at the beginning – indeed during the greater part of my stay in the Island – was not faithful to me to the end; it broke up a few days before my departure, and, to my very great regret, prevented my painting certain studies which I was very anxious to take home: on the other hand, I had opportunities of studying effects of a different nature, so that I can hardly call myself much the loser as far as my work in Rhodes was concerned.”

2) About a year later, on a subsequent trip to Egypt he writes in his diary how a sprig of basil sets him off reminiscing:  “As I smell it I am assailed by pleasant memories of Lindos – ‘Lindos the beautiful’ – and Rhodes, and that marvellous blue coast across the seas, that looks as if it could enclose nothing behind its crested rocks but the Gardens of the Hesperides; and I remember those gentle, courteous Greeks of the island…  and the little nosegay, a red carnation and a fragrant sprig of basil, with which they always dismiss a guest…”

As for Bent’s text – it’s hack work, cobbled together in an obvious hurry, although his easy, affable style comes through – the same style that was to make his books on Greece (1885), Zimbabwe (1892, and Ethiopia (1893) so popular.

In actual fact, there is a little conceit going on, for although Theodore and Mabel did visit Rhodes in 1885, it was only for a matter of a few days and they never sailed down to Lindos, nor made the lengthy journey there on equids. There are no references in Mabel’s diary to going further than Filerimos, and Theodore would most certainly have written of any Lindian visit in the late 1980s among his many articles on the Eastern Mediterranean. He did publish a review of their days in Rhodes town in 1885, and one or two references in it echo in his two efforts for Black & White. Other echoes sound too – from the pages of such actual visitors (their works surely known to Bent) as Tozer and Newton, and armchair scholars such as Cecil Torr. Bent, in the interests of his own art, was not averse to making things up if needs must…

Click here for Bent’s follow-up article in a later issue, viz “Lindos: The Living City of Homer – II”. Black & White, 14 March, pp. 173-4.

Click here for Bent in Black & White, an Introduction.

 

Lindos: The Living City of Homer – II (With pictures by Sir Frederic Leighton, P.R.A.), by Theodore Bent (1891)

[A little-known article, not available elsewhere digitally we believe, by Theodore Bent published in Black & White, 14 March 1891, pp. 173-4. (For some background, see after Bent’s text below.)] 

“A walk round Lindos brings one face to face with the ruined architecture of many ages. A short distance from the modern village to the west is a Doric tomb of rare elegance, a large sepulchral chamber hewn in the freestone rock, with a façade showing engaged columns, upon which have been architrave, frieze and cornice, and upon that four marble altars. South of the acropolis are the seats of the ancient theatre cut in the rock, and at the foot of the cliff is another ruined temple, perhaps that of Zeus Polieus, one of the protecting deities of the place.

“It is on the acropolis itself that objects of great interest are found. Here are still to be seen traces, identified by inscriptions, of the far-famed Shrine of Athena Lindia, which stood on the cliff above the sea. Greek legend attributes the foundation of this temple to Danaos and his daughters, and the fame of its sacred relics was great in classical times. Here was kept a brazen cauldron, with a Phœnician legend on it, dedicated to the shrine by Cadmus; here was a model of a female breast in electrum, the offering of Helen on her return from Troy; and here was a copy of the ode, in letters of gold, in which Pindar immortalises the Olympic victory of the Rhodian Diagoras; in short, the reliquary of Athene Lindia was only surpassed by those of Delos or Delphi. Now all that remains of this once favoured shrine, to which merchants from Egypt and Phœnicia sent their offerings, is built into the walls of the fortress which the knights of St. John erected on the cliff.

“Everywhere in Lindos one comes across reminiscences of the knights and their Gothic architecture. The narrow streets, with arched passages over them, are very like those one sees in the capital of the island, and date from the years subsequent to the great earthquake in 1481 which destroyed all the towns in Rhodes, as can be seen from the coats-of-arms and inscriptions thereon. The arched supports were doubtless suggested by the great catastrophe; the palace of the Grand Master, the celebrated street of the knights, all suffered in like manner, and had to be restored, and everywhere the supporting arch was erected, giving a quaint and unique aspect to the streets.

“In Lindos and the town of Rhodes one finds lovely bits of fifteenth century Gothic, far from the legitimate home of this system. Ogival niches and flamboyant arches blend curiously with classic columns; one Christian church has columns from an ancient temple; the tombs of the Grand Masters de Julliac and de Milly are ancient Greek sarcophagi, for the knights were distinctly adaptive. For example, the sculpture of the mausoleum was utilised for the decoration of their castle at Halicarnassus, and the ruins of the temple of Athene served the same purpose at Lindos.

“There are quaint old apartments in the castle containing relics of the knights, and ornamented with landscapes in fresco with Gothic legends; over a chimney piece is sculptured the fleur de lis of France, and on the walls of the room are the arms of the order and of the Grand Master who built the castle.

“‘Our Lady of Lindos’ is the name of the modern Greek church, the lineal descendant of Athene Lindia. It has an elaborately carved screen to shut off the Holy of Holies from the vulgar gaze, and is rich in quaint frescos and much-kissed pictures, showy though tawdry, as every Greek Church is, and on its bell tower is the coat of arms of the Grand Master who built it, proving that the Catholic Knights maintained pleasant relations with their Greek subjects. After the memorable siege and fall of Rhodes in 1522, every Catholic left the island, 4,000 in all, and their convents and churches were converted into mosques for the conquerors. Now in Lindos not a single Catholic is to be found, and comparatively few in the European quarter or Neomarash, just outside the walls of the capital, for no Christian is allowed to reside within.

“There are more Turks in Rhodes than in most Greek islands, it being a favourite place of banishment for political exiles, and, of an afternoon, veiled Turkish ladies may be seen walking to and fro near the windmill on the sandy spit busily engaged in picking up black and white pebbles. Every house and courtyard in Rhodes is paved with these, and once the islanders drove a thriving trade by exporting them to Egypt.

“Each veiled lady owns a pile of stones – day by day she adds to it; and from her happy hunting ground she might enjoy, if she were so inclined, lovely views of the lofty mountains of Caria jutting out in finger-like peninsulas into the Ægean Sea not twenty miles away.

J. Theodore Bent.

[Leighton’s pictures, sketches and drawings that featured in the above original article include: – “Street of the Knights” (page 173); “Street in Rhodes” (page 173); “The Acropolis” (page 173; “Marash” [page 173 ]; “Arched Street” (page 174). NB: theses titles are not necessarily Leighton’s own.]

A little background to the above article

Quickly, before taking his wife Mabel to South Africa to explore the ruins of Great Zimbabwe at the end of January 1891, Theodore Bent seems to have been persuaded by a new popular magazine, Black & White, to write two articles about the Rhodian city of Lindos, really to act as wrap-around texts for some paintings, drawings, and sketches of Lindos and Rhodes by Sir Frederic Leighton (1830-1896), the great English artist of his day and President of the Royal Academy.

It has to be said, no information has surfaced so far as to whether Bent and Leighton were friends or why such a piece should have been written, other than it was for the earliest issues of a new magazine (Bent’s piece was published over two editions), and the editors wanted to launch it with the work of ‘personalities’; the magazine was pitched as having a focus on illustrations – to compete with names such as The Graphic and The Illustrated London News.

Sadly, the quality of Leighton’s published paintings in reproduction is poor in these two original Bent pieces and they do not appear here (their titles are listed below Bent’s texts for those interesting in finding them). Replacing them are freely available versions of the popular artist’s works relating to Lindos and Rhodes, and very lovely they are.

Leighton was 37 when called in to Rhodes during a tour of the Levant in 1867. His memories of his stay in Lindos and the area of Neochori (Rhodes Town – non-Turks then could not stay within the walls of the Old Town) stayed fresh with him for the rest of his life, and he used remembered scenes as backdrops in many of his most popular works. Indications of his feelings for Rhodes appear in (1) his letters home and, (2) his diary:

1)  Royal Steamer, Adriatic, 28 Nov [1867]: “My Dear Papa…  I told you, I believe, in my last how much I had enjoyed and, as I hope, profited by my stay in Rhodes and Lindos… The weather, which was very beautiful at the beginning – indeed during the greater part of my stay in the Island – was not faithful to me to the end; it broke up a few days before my departure, and, to my very great regret, prevented my painting certain studies which I was very anxious to take home: on the other hand, I had opportunities of studying effects of a different nature, so that I can hardly call myself much the loser as far as my work in Rhodes was concerned.”

2) About a year later, on a subsequent trip to Egypt he writes in his diary how a sprig of basil sets him off reminiscing:  “As I smell it I am assailed by pleasant memories of Lindos – ‘Lindos the beautiful’ – and Rhodes, and that marvellous blue coast across the seas, that looks as if it could enclose nothing behind its crested rocks but the Gardens of the Hesperides; and I remember those gentle, courteous Greeks of the island…  and the little nosegay, a red carnation and a fragrant sprig of basil, with which they always dismiss a guest…”

As for Bent’s text – it’s hack work, cobbled together in an obvious hurry, although his easy, affable style comes through – the same style that was to make his books on Greece (1885), Zimbabwe (1892, and Ethiopia (1893) so popular.

In actual fact, there is a little conceit going on, for although Theodore and Mabel did visit Rhodes in 1885, it was only for a matter of a few days and they never sailed down to Lindos, nor made the lengthy journey there on equids. There are no references in Mabel’s diary to going further than Filerimos, and Theodore would most certainly have written of any Lindian visit in the late 1980s among his many articles on the Eastern Mediterranean. He did publish a review of their days in Rhodes town in 1885, and one or two references in it echo in his two efforts for Black & White. Other echoes sound too – from the pages of such actual visitors (their works surely known to Bent) as Tozer and Newton, and armchair scholars such as Cecil Torr. Bent, in the interests of his own art, was not averse to making things up if needs must…

Click here for Bent’s earlier article the previous month, viz “Lindos: The Living City of Homer – I”. Black & White, 28 February 1891, pp. 109-10.

Click here for Bent in Black & White, an Introduction.